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Abrahamic god : ウィキペディア英語版
God in Abrahamic religions

Judaism, Christianity, and Islam are sometimes called Abrahamic religions because they all accept the tradition that God revealed himself to the prophet Abraham. The theological traditions of all Abrahamic religions are thus to some extent influenced by the depiction of the God of Israel in the Hebrew Bible, and the historical development of monotheism in the history of Judaism.
The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. God is conceived of as eternal, omnipotent, omniscient and as the creator of the universe. God is further held to have the properties of holiness, justice, omni-benevolence and omnipresence. Proponents of Abrahamic faiths believe that God is also transcendent, meaning that he is outside space and outside time and therefore not subject to anything within his creation, but at the same time a personal God, involved, listening to prayer and reacting to the actions of his creatures.
==History==

(詳細はmonotheism during Classical Antiquity was a process of complex interaction between philosophical and religious traditions, specifically between the philosophical monotheism of The One in Platonism and the strict monolatrism of Second Temple Judaism, giving rise to syncretized traditions such as Hellenistic Judaism.
The split between Pharisaic/Rabbinic Judaism and Early/Proto-orthodox Christianity was a slowly growing chasm between Christians and Jews in the first centuries of the Christian Era. Even though it is commonly thought that Paul established a Gentile church, it took centuries for a complete break to manifest. However, certain events are perceived as pivotal in the growing rift between Christianity and Judaism.
Some scholars propose a model which envisions a twin birth of Proto-Orthodox Christianity and Rabbinic Judaism rather than a separation of the former from the latter. For example, Robert Goldenberg asserts that it is increasingly accepted among scholars that "at the end of the 1st century CE there were not yet two separate religions called ''Judaism'' and ''Christianity''."〔Robert Goldenberg. Review of "Dying for God: Martyrdom and the Making of Christianity and Judaism" by Daniel Boyarin in The Jewish Quarterly Review, New Series, Vol. 92, No. 3/4 (Jan–Apr, 2002), pp. 586–588〕
Daniel Boyarin proposes that nascent Christianity and Judaism in late antiquity were intensely and complexly intertwined. The theological split of Judaism and Christianity was complete with the development of the Athanasian Creed during the 4th century and its widespread adoption as Christian orthodoxy by the 6th century. The radical monotheism of Islam (''tawhid'') as formulated in the 7th century is a reaction to the preceding centuries of Christological debate. The Qur'an makes this explicit by commenting on Christian doctrine, as in
For this reason, early Islam was long considered one of many Christological heresies in medieval Christianity, for example by John of Damascus (born c. 676) in his ''Fount of Wisdom''.〔(Critique of Islam ) St. John of Damascuss〕
It was only with the Crusades of the High Middle Ages that Islam came to be considered a separate religion.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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